αὐτοῦ for its antecedent). But the construction is Hebraic (1920–2) as well as natural. In one or two passages, a word, or clause, with neuter noun or adjective, might be either subject or object, e.g. 15:2 πᾶν κλῆμα ἐν ἐμοὶ μὴ φέρον καρπὸν αἴρει αὐτό. In the Parable of the Sower, Matthew and Luke have ὁ ἔχων where Mark has ὃς ἔχει1, but there ὁ ἔχων is the subject of ἀκουέτω. [2422] The following requires separate discussion, 17:2 (R.V.) “Even
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